Showing posts with label Articles. Show all posts
Showing posts with label Articles. Show all posts

Tuesday 12 September 2023

What is the imposition of "section 144"? Who imposes? Why imposed??

What is the imposition of "section 144"? Who imposes? Why imposed??

 

Section 144 of the Code of Criminal Procedure 1898 (CrPC) empowers the District Magistrate or any other executive magistrate to restrict certain acts in sufficient ground for proceeding under this section and immediate prevention or speedy remedy is desirable in any place outside the metropolitan area in Bangladesh. Section 144 is usually imposed to abstain from a certain act or to take certain order with certain property in his possession or under his management, if the Magistrate considers that such direction is likely to prevent, or tends to prevent, obstruction, annoyance or injury, or risk or obstruction, annoyance or injury, to any person lawfully employed, or danger to human life, health or safety, or a disturbance of the public tranquility, or a riot, or an affray.

Why is section 144 necessary?

Section 144 is imposed in case of emergency or nuisance in a given area or in case of perceived danger of some event which may create an situation or cause loss of human life or property. In general, we can say that section 144 prohibits public assembly in a particular area from the period when section 144 is declared. In the past, Section 144 was used when there was a need to enforce certain restrictions to prevent the outbreak of protests or riots that could lead to disturbances in public life and property. However, The Executive Magistrate of the given jurisdiction is empowered to issue orders under Section 144 when such imminent emergency arises.

Provisions of Section 144:

Section 144 prohibits the possession or transportation of any weapon in the jurisdiction where Section 144 has been imposed. In case of violation of any order in this regard, those doing so may be arrested in any form. The public residing in that particular area will not be able to carry out any movement under the order issued under this section. All educational institutions in the given area should be closed. It is prohibited to hold any public meeting or assembly in the area while section 144 is in force. In areas where Section 144 is in force, it is a punishable offense to prevent law enforcement agencies from breaking up an unlawful assembly. Section 144 empowers the authorities to block anything (e.g., internet access) in the region in case of any emergency need. The ultimate objective of Section 144 is to maintain peace and order in areas where regular life is likely to be disrupted. Section 144 of CrPC prohibits the conduct of certain events which are generally permitted.

Duration of order in section 144:

As per the rules specified for the implementation of Article 144, no order can remain in force for more than 2 months but the Government may keep it in force for more than 2 months if it thinks fit. Once the situation becomes normal, Section 144 levied can be withdrawn.   

Thursday 7 September 2023

A Short Note on Pre-emption in Muslim Law and Statutory Laws: Bangladesh Perspective

A Short Note on Pre-emption in Muslim Law and Statutory Laws: Bangladesh Perspective

It was narrated that Jabir ® said: “The Messenger of Allah (ﷺ) said: 'Whoever has a date-palm tree or land, should not sell it until he has offered it to his partner.' ” 

It was narrated from Ibn Abbas ® that the Prophet (ﷺ) said: “Whoever has land and wants to sell it, let him offer it to his neighbor.” 

It was narrated from Jabir ® that the Messenger of Allah (ﷺ) said: “The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”

Ahadis/Traditions of Prophet of (SM) including the preceding ones are said to be the origin of pre-emption law. Though, the pre-emption is originated from the Hadith of Prophet (SM), the rules of pre-emption have later been included in different laws of Bangladesh. These include the State Acquisition and Tenancy Act, 1950, the Non Agricultural Tenancy Act, 1949 and the Land Reform ordinance, 1984. Pre-emption under Muslim Law along with relevant provisions of above laws are going to elaborated in this write-up.

Meaning of Pre-emption: The word pre-emption is interchangeable with Arabic term Sufa which means conjunction or which is adjacent. In other words, pre-emption means the prior right to purchase the property of others to whom he is either co-heirs or neighbor. Thus, right to pre-emption is the right to receive any transferred property on priority basis.  In such cases, if the seller sells the land to an outsider without giving the news or notice of the sale to, firstly the co-sharers of the land, secondly the co-sharers of a right to way or water and thirdly, neighbor, the land can be re-purchased by the above pre-emptor through filing a pre-emption case in the court. Right to pre-emption is only arises when the sale is complete. Thus, the owner of an immovable property has the right to repurchase a neighbouring property sold to another party. Justice Mahmood describes in the case of Govind Dayal v. Inaytullah (1885)-

“pre-emption as, a right which the owner of certain immovable property possesses, as such, for the quiet enjoyment of that immovable property, to obtain, in substitution for the buyer, proprietary possession of certain other immovable property, not his own, on such terms as those on which such latter immovable property is sold to another person.”


Again, Black’s Law Dictionary defines-

“it as right to set up a prior claim, or the right to gain an advantage before anybody else.”

 Example- “A and B are jointly owners of their houses which are adjacent to each other. B sells his house to C, who may be a stranger for A. Under this pre-emption right, A who is a pre-emptor can legally repurchase that house from C at the same price at which B sold it to C.”

When pre-emption rights arise: Right of pre-emption is a right relating to immovable property. The co-partner's right of pre-emption arises when the immovable property is sold or transferred to a person who is not a co-sharer, including depositing the property. In this case, the right of the pre-emption claimant arises on the day the property is registered and the title is transferred. However, no right of pre-emption arises from donation, Chadaka, waqf, mirash, bequest or lease in perpetuity.

 Pre-emption under Muslim Law:

Who can claim pre-emption? Following three categories of persons can claim pre-emption under Muslim Law- 

1. Co-sharer (Shafi Sharik): The co-sharers or joint-owners of a property can claim pre-emption.

2. Participator in Immunities (Shafi Khalit): Joint owner of easement right e.g., a common way attached to a property can also claim the right to pre-emption.

3. Neighbour (Shafi Jar): Again, neighbors or persons who are the owners of adjacent lands or buildings can claim this right to pre-emption.

The above claimants can demand pre-emption and will have priority over other on the chronological basis.

Procedure for claiming pre-emption: Following three demands are recognized as the procedure to claim pre-emption-

1.  First Demand/Immediate Demand (Talab-i-Mousibat): In this stage, intention to purchase the property should be notified by the pre-emptor immediately after having knowledge of it.

2.   Second Demand/Demand before witness (Talab-i-Mowasid): As the next step, the pre-emptor should make the demand to purchase the property in presence of witnesses.

3.   Third Claim/Legal Claim of Ownership (Talab-i-Tamlik): As the final stage, the pre-emptor has to make the third demand by instituting a suit in a court of law in order to establish his claim legally.

Other Conditions include

1.      In Muslim law it is not necessary to deposit money before filing a pre-emption case. In such cases, the money has to be deposited after the judgment of the case.

2.      A suit of pre-emption under Muslim Law has to be filed in a civil court having pecuniary jurisdiction.

3.      It has to be filed within 1 (one) year of the sale.

Pre-emption in Statutory Laws of Bangladesh: Beside the rules of pre-emption laid down by Muslim personal law, different statutory laws contain provisions relating to pre-emption which are going to be discussed below:

Pre-emption under the State Acquisition and Tenancy Act, 1950: A case has to be filed under section 96 of the State Acquisition and Tenancy Act, 1950 in case of pre-emption of agricultural land. A co-sharer tenant in the holding by inheritance can only bring the claim.  Under present section, in order to file a case, four types of money have to be deposited in the court otherwise the case will be dismissed by the court. The payment includes,

1. The value of the land as mentioned in the Sub Kabla Deed/Sale Deed

2. Compensation at the rate of 25% per annum on the said value

3. 8% annual simple interest on the said value

4. The first purchaser shall direct the deposit of such other money as the Court may deem fit.

Other conditions include-

1.   25% compensation and 8% interests have to be calculated from the date of registry of deeds to the time of filing the case.

2.   In the case of sale of a residential house, there will be no pre-emption case.

3.    The suit has to be filed within

4.    According to section 89 of the State Acquisition and Tenancy Act, 1950, after 3 years from the date of land registry, no suit can be filed claiming pre-emption.

5.      The suit should be filed in a court having pecuniary jurisdiction according to the value mentioned in the sub-payment deed of the land sold.

Pre-emption suit does not run, if

1. Sold land becomes homestead,

2. The land sold is handed over to the seller before the suit for foreclosure is filed,

3. The sale is considered collusive or fraudulent,

4. Property is transferred in terms of exchange or partition,

5. Husband transfers property to wife or wife to husband by will or donation,

6. If heba-bil-ewaz is transferred to the root,

7. Any gift or bequest of three men related by blood conveys the original,

8. Waqf in Muslim law and transfers dedicated to religious or charitable purposes.

Pre-emption under the Non Agricultural Tenancy Act, 1949: Section 24 of the Non-Agricultural Tenancy Act, 1949 deals with right to pre-emption of non-agricultural land. The provisions of this section attract in case of land in a municipal area. Pre-emption in respect of non-agricultural land is only possible under section 24 of the Non-Agricultural Tenancy Act. Section 24 provides that a non-agricultural tenant is transferred, one or more co-sharer tenants of such land may, within four months of the service of notice issued and, in case no notice had been issued or served, then within four months from the date of knowledge of such transfer, apply to the court for such portion or share to be transferred to himself or to themselves, as the case may be. If the plaintiff in such cases does not deposit the sale price (deed value) along with 5 percent of the sale price (deed value) has to be paid as compensation to the court. Additionally, 6.25% interest also has to be calculated and submitted to the court while filing the suit of pre-emption in respect of non-agricultural land.

Pre-emption under the Land Reform Ordinance, 1984: Section 13 of the Land Reform Ordinance, 1984 gives the bargadar the right to Pre-emption in the barga property, which has been sold.

Appeal and Revision: There is scope of appeal against this order under law. Under section 96(12) of the State Acquisition and Tenancy Act, 1950, an appeal can be made against the order of the court in pre-emption cases. But no second appeal can be made against the judgment of that appeal. However, a revision can be filed under section 115 of the Code of Civil Procedure, 1908 against the decision of the first appeal.

Monday 21 August 2023

Rights and Duties of Maintenance in Hindu Law of Bangladesh

Rights and Duties of Maintenance in Hindu Law of Bangladesh

Maintenance under Hindu Law: A Hindu man has a personal obligation to provide maintenance to certain persons including his wife whether or not he has any property, ancestral or otherwise. So this duty is not dependent on possession of any property. It depends on the specific relationship. A Hindu man, under classical law, has the duty to provide maintenance to his wife, aged parents and minor children.

Manu said, "Aged parents, chaste wives and children should be protected despite doing a hundred misdeeds."

In the case of children a minor son is to be maintained under the Dayabagha School and in the case of a daughter she is to be maintained till her marriage.

Manitenance of Wife: Maintenance of wife becomes husband's responsibility after marriage in Hindu SocietyA wife is entitled to maintenance from her husband, whether he has property or not. When a man marries, with his eyes open, a girl accustomed to a certain style of life, he undertakes to maintain her in that style [Prem Pratap Singh Vs. Jagar Pratap Kunwari, 1944 A LL 118].

The maintenance of the wife by the husband is a matter of personal obligation arising from the existence of the relationship and is not dependent on the husband's possession of ancestral or self-acquired property.

And the duty of the wife is to live under the same roof with the husband and under his control. If she leaves through no fault of her husband, her right to maintenance is suspended. Since Bangladesh and Pakistan do not have divorce under Hindu law, the question of maintenance after divorce does not arise under Hindu law.

Although divorce is not allowed, a wife can claim separate residence along with maintenance from her husband under the Hindu Married Women's Right to Separate Residence and Maintenance Act 1946. A Hindu wife can apply to the Family Court under the above Act. Section 2 of the said Act allows the court to grant decrees in favor of the wife in certain cases including desertion, polygamy, conversion, suffering from leprosy and cruelty etc.

“A wife is entitled to separate residence and maintenance if she can prove that by reason of his misconduct or refusal to maintain her at her own residence or for any other reasonable cause, she is compelled to live apart from him as if he habitually treats her with such cruelty. by doing which endangers his personal safety” Matangini v. Yogendra 1892, 19, CAL 84.

The Supreme Court of Bangladesh in the case of Gopal Chandra v Mitali Rani Chandra 16 MLR (AD) 2010 23-26 held,

"Hindu marriage is sacred and indissoluble. If the husband abuses and neglects his wife and her cohabitation with the husband is not secure, she is entitled to separate residence and maintenance.”

Where to sue: If a Hindu wife wishes to sue for maintenance, she has to file a suit in the family court. (as per Family Courts Act, 1985, section 5)



Monday 19 June 2023

Friday 6 January 2023

Wednesday 4 January 2023

Tuesday 3 January 2023

Background, scheme and features of the Constitution of Bangladesh

Background, scheme and features of the Constitution of Bangladesh

 


Background:

Bangladesh emerged as an independent state on December 16, 1971, after having witnessed one of the most brutal blood-baths in modern history. It adopted the constitution on November 4, 1972, only 325 days after her liberation. Besides, there had been few instruments which worked as interim constitutions and did authorize and help the government to run the state until a new constitution is introduced. These instruments are going to be discussed hereinafter.

Sunday 1 January 2023

Constitution and Constitutional Law in Bangladesh: Definition, Functions, Classification and Sources

Constitution and Constitutional Law in Bangladesh: Definition, Functions, Classification and Sources

 


Definition of Constitution:


Constitution is said to be the foundation of a state. A constitution determines how a state is run. A constitution is the set of fundamental rules and practices about the composition, functions and powers of the principal institutions of the state i.e., the legislature, the executive, and the judiciary.

Monday 19 December 2022

Thursday 8 December 2022

Marriage under Muslim Law: Bangladesh in Aspect

Marriage under Muslim Law: Bangladesh in Aspect



Introduction:


Marriage is a social institution that legalizes sex relationship between a man and a woman and protection of children. Marriage under Islamic law plays a central role in personal as well as social life of a Muslim because Islamic Law does not recognize any extra marital relationship. And many rights and obligations of Muslims i.e. legitimacy of children, claim of maintenance, question regarding right to inheritance etc., are solely dependent on a valid marriage.

Saturday 3 December 2022

Thursday 1 December 2022

Family Courts in Bangladesh

Family Courts in Bangladesh

 


Family Courts:

Black’s Law Dictionary defines Family Court as such:

  “The court that hears matters relating to members of a family.”

Family court is a court that has jurisdiction over domestic disputes involving the rights and duties of husband, wife, parent, or child especially in matters affecting the support, custody, and welfare of children.  It can further be defined as a court of law that hears cases involving domestic issues such as marriage, divorce and child custody. It is a court of special nature (Special Court). In Bangladesh Family Courts are established regulated under the Family Courts Ordinance, 1985 which contains 27 sections.

 


Establishment:

 

Section 4 of the Family Courts Ordinance, 1985 establishes the Family Courts and reads as such:

“(1) There shall be as many Family Courts as there are Courts of [Assistant   

       Judges].
(2) All Courts of [Assistant Judges] shall be Family Courts for the purposes

      of this Ordinance.
(3) All [Assistant Judges] shall be the Judges of Family Courts.”

Accordingly, All the Assistant Judges Courts are the Family Courts in Bangladesh within the meaning of this section. Here the question lies regarding the capability of the judges of family courts who are the least experienced and newly appointed in the service whereas in India and Pakistan judges require comparatively compatible experience to hold the position.

 


Jurisdiction:

Section 5 of the Family Court Ordinance, 1985 provides the provisions relating to the jurisdiction of the Family Courts which reads as follows:


"Subject to the provisions of the Muslim Family Laws Ordinance, 1961 (VII of 1961), a Family Court shall have exclusive jurisdiction to entertain, try and dispose of any suit relating to, or arising out of, all or any of the following matters, namely:-


(a) dissolution of marriage;
(b) restitution of conjugal rights‘
(c) dower;
(d) maintenance;
(e) guardianship and custody of children.“

 

It is to be noted here that A Family Court shall be deemed to be district court for the purpose of the Guardians and Wards Act, 1890 and an appeal shall lie to the Court of District Judge (Section 24 & Section 17)

 


Access to the Family Courts:

Dispute regarding the access to the family courts has been prevalent since its enactment. Section 5 containing the words “Subject to the provisions of the Muslim Family Laws Ordinance, 1961 (VIII of 1961)” emerged the distinguishing point as to whether only Muslims can go to Family Courts or every citizen can do so for the enforcement of their legal rights relating to family matters. The Supreme Court of Bangladesh has held several decisions regarding the matter which are contradictory with each other.

In Krishnapada Talukder V. Geetasree Talukder [14 (1994) BLD 415] the question was whether a woman, Hindu by faith, could file a suit in a Family Court for maintenance against her husband. The honourable justice of the High Court Division held that

 "As per the provisions of the present Ordinance, all the sections of the 27 sections statute have been made available for the litigants who are Muslim by faith only."

But in Nirmal Kanti Das Vs Sreemati Biva Rani [14 (1994) BLD (HCD) 413], the High Court Division expressed totally opposite view. From the expression 'other laws', in section 3 it appears that the Family Court Ordinance controls the Muslim Family Laws Ordinance, 1961, and not vice versa. Thus, any person professing any faith has a right to bring a suit for settlement and disposal of disputes relating to dissolution of marriage, restitution of conjugal rights, dower, maintenance, guardianship and custody of children. However, a Hindu wife is entitled to bring a suit for maintenance against her husband in a Family Court.

Finally, Pochon Rikssi Das Vs Khuku Rani Dasi and others [50 (1998) DLR (HCD) 47] removed all the confusions and held that:

"the Family Court Ordinance has not taken away any personal right of any litigant of any faith.....Family Courts Ordinance applies to all citizens irrespective of religion.”

 


Procedure of Family Courts:

Family courts Ordinance, 1985 being a special law overrides the Code of Civil procedure about what is contained in the Act directly but CPC will apply in cases where the ordinance is salient. In Family Courts the proceeding is initiated with the presentation of plaint by the plaintiff under section 6 of the Ordinance. The defendant, after being noticed within the meaning of section 7 of the ordinance, shall have to appear before the Family Court and file written statement under section 8 within 30 (thirty) days from the date of filing the suit. But, on the application of the defendant, the court may fix a further date not beyond twenty-one days for the presentation of the written statement of his defense.

 


Section 9 deals with the consequence of non-appearance of parties. Accordingly, if, on the day called on for hearing, neither the plaintiff nor the defendant appears in the court, the Court may dismiss the suit. Again, if the defendant does not appear in the court and the notice is duly served, the court may proceed the hearing ex-parte and a further notice can be directed to be served, if it is not proved that the notice has been duly served. The court may also extend for 21 days for appearance, if the notice is served but the defendant does not have enough time to appear before the Family Court. Furthermore, where the defendant appears and the plaintiff does not appear, on the day of hearing the Court shall dismiss the suit, unless the defendant admits the claim or part thereof.

 


As per section 10 the Family Court shall fix a date for ordinarily of not more than thirty days for a pre-trial hearing of the suit from the date of filing the writing statement. The family courts record the evidence according to rules laid down by section 12 of the ordinance. After the close of evidence of all parties, if compromise or reconciliation is not possible, the Court shall pronounce judgment and, on such judgment either at once or on some future day not beyond seven days of which due notice shall be given to the parties or their agents or advocates a decree shall follow.


A special feature has been laid down by section 11 that a Family Court may, if it so deems fit, hold the whole or any part of the proceedings under this Ordinance in camera. But where the both the parties request to hold the proceeding in camera, the court shall do so.

 


ADR in Family Courts:

Alternative Dispute Resolution (ADR) does mean a alternative way to settle the dispute out of ordinary court procedure. There are four types of ADR namely negotiation, mediation, conciliation and arbitration. FCO, 1985 embodies two types of ADR e.g. negotiation and mediation. Section 10(3) deals with ADR in Pre-trial stage and says:


“At the pre-trial hearing, the Court shall ascertain the points at issue between the parties and attempt to effect a compromise or reconciliation between the parties, if this be possible.”

 

Section 13(1) deals with ADR in Post-trial stage and puts it thus:

“After the close of evidence of all parties, the Family Court shall make another effort to effect a compromise or reconciliation between the parties.”

 

Presiding judge can be the mediator for this ADR purpose. In case the parties fail to settle the dispute by reconciliation or compromise, the proceeding will be restituted in normal proceeding.


Compromise decree (Section 14):  Where a dispute is settled by compromise or conciliation, the Court shall pass a decree or give decision in the suit in terms of the compromise or conciliation agreed to between the parties.

 

Besides FCO, 1985, in family matters Muslim Family Laws Ordinance also introduced the option of ADR out of court proceeding. Muslim Family Laws Ordinance, 1961 contains arbitration as a form of ADR. The Chairman of Union Porishad or Councilor in city corporation area are the arbitrators. Following sections give option of arbitration in five matters i.e., Polygamy (Section 6), Talaq (Section 7), Dissolution of marriage otherwise than by talaq (Section 8), Maintenance (Section 9) and Dower (Section 10).

 


Appeal (Section 17):


Section 17 provides rule regarding appeal from the decree and order given by Family Courts and reads as follows:


(1) Subject to the provisions of sub-section, an appeal shall lie from a judgment, decree or order of a Family Court to the Court of District Judge.


(2) No appeal shall lie from a decree passed by a Family Court-


(a) for dissolution of marriage, except in the case of dissolution for reasons specified in section 2 (viii)(d) of the Dissolution of Muslim Marriages Act, 1939 (VIII of 1939);

(b) for dower not exceeding five thousand taka.

(3) An appeal under this section shall be preferred within thirty days of the passing of the judgment, decree or order excluding the time required for obtaining copies thereof:

Provided that the Court of District Judge may, for sufficient cause, extend the said period.

(4) An appeal shall-
(a) be in writing;
(b) set out the grounds on which the appellant seeks to challenge the judgment, decree or order;
(c) contain the names, description and addresses of the parties; and
(d) bear the signature of the appellant.

(5) A certified copy of the judgment, decree or order of the Court from which the appeal is preferred shall be attached with the appeal.

(6) Any order passed by the Court of District Judge shall, as soon as may be, be
communicated to the Family Court which shall modify or amend the judgment,
decree or order accordingly and shall also make necessary entries to that effect
in the appropriate column in the register of decrees.

(7) The District Judge may transfer an appeal to the Court of an Additional
District Judge or a Subordinate Judge for hearing and disposal and may
withdraw any such appeal form such Court.


 


Other important provisions of the Family Courts Ordinance 1985 include:

 

Section: 15. “Writing of judgment:

(1)  Every judgment or order of a Family Court shall be written by the presiding Judge or from the dictation of such Judge in the language of the Court and shall be dated and signed by the Judge in open Court at the time of pronouncing it.

(2)  All judgments and orders which are appealable shall contain the point for determination, the decision thereon and the reasons therefore.”

Section: 16. Enforcement of decrees: The Family Court may enforce its decree in such form and manner as it thinks fit.

 


Section: 16A. Interim order by Family Courts: Where, at any stage of a suit, the Family Court is satisfied by affidavit or otherwise, that immediate action should be taken for preventing any party from frustrating the purpose of the suit, it may make such interim order as it deems fit.

 

Section: 18. Power of Family Court to summon witnesses: A Family Court may issue summons to any person to appear and give evidence, or to produce or cause the production of any document subject to conditions contained in this section.

Section: 19. Contempt of Family Courts: The Family Court may sentence a person who is proved to be guilty of its contempt, to fine not exceeding two hundred taka.

 


Section: 20. Application and non-application of certain laws: Unless otherwise expressly provided by the Ordinance, the following laws shall not apply to proceedings before the Family Courts:

(1)  The provisions of the Evidence Act, 1872 (I of 1872), and of the Code of Civil Procedure, 1908 (except sections 10 and 11)

(2)   The Oaths Act, 1873 (X of 1873)

 

Section: 21. Appearance through agents: With the permission of Family Court, a pardanishin woman can appear through her agents.

 

Section: 22. Court-fee: 25 taka has to be paid as court fees for filing any kind of suit before Family Courts.

 


Section: 23. Ordinance VIII of 1961 not affected:

“(1) Nothing in this Ordinance shall be deemed to affect any of the provisions of the Muslim Family Laws Ordinance, 1961 (VIII of 1961), or the rules made thereunder.

 

(2) Where a Family Court passes a decree for the dissolution of a marriage solemnised under the Muslim Law, the Court shall, within seven days of the passing of the decree, send by registered post a certified copy of the same to the appropriate Chairman referred to in section 7 of the Muslim Family Laws Ordinance, 1961 (VIII of 1961), and upon receipt of such copy, the Chairman shall proceed as if he had received an intimation of talaq required to be given under the said Ordinance.

  

(3) A decree passed by a Family Court for the dissolution of a marriage solemnised under the Muslim Law shall-

 

(a) not be effective until the expiration of ninety days from the day on which a copy thereof has been received under sub-section (2) by the Chairman; and

  

(b) be of no effect if within the period specified in clause (a) a reconciliation has been effected between the parties in accordance with the provisions of the Muslim Family Laws Ordinance, 1961 (VIII of 1961).”



Section: 24: Family Courts are deemed to be a District Court for purposes of Act

                     VIII of 1890 i.e., The Guardians and Wards Act, 1890.

 

Section: 25. Transfer and stay of suits and appeals: The High Court Division or the District Court either on the application of any party or of their own accord may transfer a suit form one family court to another.

 

 

Section: 26. Power to make rules: “The Government may, by notification in the official Gazette, make rules for carrying out the purposes of this Ordinance.”

Section: 27. Provisions relating to pending cases: Notwithstanding anything contained in this Ordinance, all suits, appeals and other legal proceedings relating to, or arising out of, any of the matters specified in section 5 pending in any Court immediately before the commencement of this Ordinance shall continue in the same Court and shall be heard and disposed of by that respective Court as if this Ordinance had not been made.